The soul is what exists when the body dies. We place before you some key conclusions that have been reached about the characteristics of the soul.
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As always it is important to note that these conclusions are not mere idle theories or speculation but they are the greatest of truths, perceived directly by countless teachers and prophets in the highest states of super-consciousness. Presented below are rational arguments in support of what has already been witnessed. We often we make the mistake of assuming that the material Universe is all that exists, and nothing else prevails besides it.
But it is only part of the picture. The world that we live in is actually a meeting point of two universes: one of matter and the other of consciousness. And while our bodies are a part of the former, our souls belong to the latter. The material universe which governs our physical bodies originated in a big bang some 14 billion years ago. The big bang gave birth to matter, space and time, and the entire universe works under their laws.
The laws of matter govern our motion.
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For example: no object can travel faster than the speed of light. The laws of space confine our existence to the 3-dimensions and also localize us i. The laws of time govern the cycles of birth and death. Each body of matter is born, exists for a finite amount of time and dies. From the sun, to the moon, to the physical bodies of plants, animals and man, in fact the entire Universe itself, is bound by the cycle of time. But our souls are not a part of any of this. They belong to the universe of consciousness. Since the godly force of consciousness came before matter, space and time, it is unaffected by their laws.
Our souls being a part of this immense ocean of consciousness therefore remain unbounded by the conditions of matter. Their very essence is freedom. Our souls are subsets of God himself. Just as the sum-total of all cells in an organism is one person, so is each soul like one cell of consciousness and the sum total of all such cells is God — the Supreme Soul — the Universal Consciousness. Therefore the limitless attributes of God including goodness, purity and perfection are already present in our souls.
Divinity thus is our real nature. The final reality is Universal Consciousness God.
The Eternal Nature of the Soul
Interpretation of evidence is always grounded within a particular worldview, from which we seek not only a coherent understanding of the facts before us but also a model or theory of how these facts fit within a larger framework. We are reluctant, often, to have our current viewpoint greatly disrupted, and this reluctance may cause us to distort, re-interpret, or ignore relevant data.
Still, it is recognized that the same can be said about any human interpretive effort, whether it involves behavioral or biblical data. So we tread cautiously and humbly. Research in psychology and related disciplines proceeds simultaneously at several levels, from the molecular to large-scale models of various aspects of behavior.
One fact becomes clear in reviewing this evidence—the picture of human nature and behavior at every level is highly complex. Psychology has often been described as a discipline with a brief existence but a long history. Questions of the connection between mind and body were asked by the ancient Greeks. Empedocles, for example, advocated a cardiovascular theory, suggesting that mental functions resided in the heart. Contemporaries like Alcmaeon suggested an encephalic theory, indicating that the brain was the center of thought, receiving sensations via pneuma within air channels in our sense organs and brain.
A famous story records that lexicographer Samuel Johnson suffered a stroke in the summer of that affected his ability to speak. His treatment involved blistering the outside of his throat up to his ears , as well as his forehead and back.
That would change only in the nineteenth century. A story related in almost every introductory text in psychology concerned the unfortunate fate of railroad worker Phineas Gage in Remarkably, Gage survived the accident he even remained conscious throughout and recovered physically, but with notable psychological results.
His personality seemed affected by the accident. He became irresponsible, his likes and dislikes changed, and his moral sense was altered.leondumoulin.nl/language/anime/the-hilltop-boys-a.php
ON THE NATURE OF THE SOUL
Neuropsychological advances, particularly magnetic resonance imaging MRI and positron emission tomography PET scanning techniques, have refined efforts to localize psychological and physical functions. For example, Michael Posner and colleagues have identified specific brain locations involved in visual attention and in deciphering the meaning of the text we read. Studies of face recognition provide fascinating and important insights. Occasional reports in the neurological literature indicate that some persons, after suffering a stroke, lose the ability to recognize faces, despite ongoing abilities to identify other objects.
Rolls and colleagues have investigated face recognition ability by studying the brains of primates. In fact, some cells respond only when such a face is shown from a particular angle, whereas others respond when shown another perspective of the same face. Such very specific responding among cells associated with vision is recognized as the norm. Damage to specific cells, as follows a stroke, may result in very specific perceptual consequences. Elsewhere, various memory systems are found to be affected by damage to different brain regions.
For example, damage in the hippocampus or the amygdala appears to hinder our declarative memory recall for names or events whereas damage in phylogenetically older midbrain regions may create difficulties regarding procedural memory memory for performing various tasks or skills. We have seen increasing specificity in localizing a great variety of brain functions, particularly in the last couple of decades.
These advances have been accompanied by a recognition that more complex processes planning, problem solving are not isolated in one brain region alone, but depend upon interactions of networks of cell units operating in diverse areas of the brain. Beginning to comprehend the mechanics of such highly complex brain activity depends in many ways on the level at which we choose to define any psychological function. Furthermore, we find correlations not only between cognitive processes and localized brain activity.
Emotional and social responses also appear to be intimately linked to specific brain function. Such outcomes suggest that the brains of persons with psychopathy are abnormal in that they underutilize areas that normally process emotion and memory. Hare noted that these individuals are described as easily bored and craving of immediate self-gratification.
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Studies of aggressive responding indicate brain-based responding. Whereas it is clear that human aggression results from a complex array of cognitive and social influences, biological influences do exist. Harris and colleagues asked male and female participants to respond to questionnaire items measuring their self-reported tendencies to behave aggressively.
For both sexes, higher testosterone levels were correlated with higher levels of aggressive behavior. Albert and his co-researchers note that while higher testosterone levels do not inevitably result in high levels of aggression again suggesting mediating social and other variables , aggression is notably increased in cases of tumors in the medial hypothalamus and septum, and greatly reduced following lesions in the amygdala.
The research examples noted above support the commonly held claim that much of our day-to-day activity is based on responses within our brains. That is to say, our brain affects our behavior. The inescapable relationship between mind and brain is a reciprocal one. One facet cannot be affected without influencing the other. In lower species, we learn that social success, such as gaining territory or mating opportunities, leads to production in the brain of certain hormones.
Loss of social standing also has direct physical consequences. Maguire and colleagues demonstrated such effects among taxi drivers in London, England. Moreover, the researchers found a correlation between hippocampus size and the amount of experience an individual had as a driver.
Spending some time to think about this and feeling a truth within yourself with regards to the soul can help you make a deeper connection with yourself. Even more interesting you can understand a society or a group of people by seeing what it is they choose to believe about the soul.
Two specific types of views can be traced back to Plato and Aristotle. Neither of their views were completely uniform, but the distinction of their views centered on the body and being alive. Aristotle felt the body existed in order for the soul to fulfill itself. These two distinct philosophies form very different foundations for how an individual or a group of people view the world. Are you in here because of some terrible mistake? Has the act of being born been some terrible fall from grace? Is it now your job to escape the mistake of being here and return to where your soul was meant to be… to correct the error of your birth?
Alternatively, is your life and being born a way of fulfillment? Does the body and by extension the earth offer you an incredible gift because it meets the needs of your essential self? When one or the other of these beliefs is at the center of a world view it gives you a very different relationship with existence.
If the world is to be rejected or overcome then what you do to the earth and how you treat it is unimportant. You may need to take care of the nature for the practical reasons as necessary to support life. But if you are here in error then you are not really looking at the your surroundings as a sacred gift or an opportunity.
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