The Source of Music: Music and Mantra for Self-realisation


Free download. Book file PDF easily for everyone and every device. You can download and read online The Source of Music: Music and Mantra for Self-realisation file PDF Book only if you are registered here. And also you can download or read online all Book PDF file that related with The Source of Music: Music and Mantra for Self-realisation book. Happy reading The Source of Music: Music and Mantra for Self-realisation Bookeveryone. Download file Free Book PDF The Source of Music: Music and Mantra for Self-realisation at Complete PDF Library. This Book have some digital formats such us :paperbook, ebook, kindle, epub, fb2 and another formats. Here is The CompletePDF Book Library. It's free to register here to get Book file PDF The Source of Music: Music and Mantra for Self-realisation Pocket Guide.
Shop by category

You are the one who watches the beautiful and ugly thoughts, and you are the one who tries to get rid of bad thoughts and hold on to beautiful ones. A continual stream of thoughts is going by in the mind and you are watching them like you watch a movie. So who is the person who is aware of the changing mind? Who is watching the mind? That is you—the self. There is another experience everyone has had that further shows how you are not the mind. A student sometimes has a hard time putting his mind on his schoolwork or homework because his mind really wants to do something else.

His mind drifts off to the surf, for instance, but then he remembers what he is supposed to be doing so he tries to bring his mind back. Similarly, a yogi sits down to meditate but his mind keeps spacing out so he tries to bring it back under control. So who is it that is watching the mind jumping from one subject to another? Who is the one who is trying to control the mind? It is you—the transcendental self.

You have a mind and you have a body. The mind and body can be compared to clothing covering us: the mind is like the undershirt and the gross physical body is like an over shirt. You are the self, an eternal living being temporarily within the body. Everyone is aware that they existed ten years ago and that they also exist now. Even though the body and mind are continually changing, there is a constant factor or principle. That is you, the living entity.

It is not that you have a soul; but rather, you are the soul. That is your real identity. Aham brahmasmi —" I am an eternal living entity.

I am part and parcel of the Supreme Soul. I am a spark of the Supreme Soul. Along with understanding your essence you must also understand your position. Your position is dominated, not dominator; you are not all-powerful. Although you are spirit, not matter, you are not the Supreme Spirit. If you were the Supreme Spirit you would not be bound up on the wheel of birth and death, covered by ignorance.

You would not have forgotten your identity and be suffering and struggling so hard with material nature. Therefore it is not difficult to appreciate that you are not all-powerful, but rather you are the dominated part and parcel of the Supreme Soul. This brings us to the final aspect of our identity: our function. Naturally, a person will ask, "If I am spirit soul, not matter, and if I am the dominated part and parcel of the Supreme Spirit, then what is my natural function?

What am I supposed to do? The living entity, being non-material, cannot find happiness trying to be the lord or enjoyer of material nature. Everyone wants happiness, but due to misidentifying themselves as matter i. They think they can be happy just by making their bodies happy, but they are never happy. Within themselves they are still starving.

The living being needs spiritual food. That spiritual food is the taste of Spiritual Love. The living being feels actual happiness upon being re-established in a loving relationship with the Supreme Soul. This is a fact that has been understood and acted upon by all great saintly persons. So this, in brief, is the science of identity: understanding our real essence, position, and function. Mantra meditation is an integral part of the science of identity and is meant to clear the mind of all misconceptions about true identity.

The mind needs to be cleansed or purified by a power strong enough to do that cleansing. After all, by ourselves we do not have the power to remove ignorance or to climb into the Spiritual World.

4840.ru/components/iphone-orten/lopus-spion-apper.php

KUNDALINI YOGA ALBUM Vol. 1

But by the practice of mantra meditation, the mind can be purified. It does not originate in the material world; it originates in the Spiritual World and descends to the material platform without losing any spiritual potency. A mantra is not something that anyone can make up, but rather must be received through the spiritual master who has re-ceived it from his spiritual master who received it from his spiritual master, and so on. It is transmitted from spiritual master to disciple since time immemorial.

There is no historical beginning; rather, the disciplic line begins with the Supreme Soul Himself. A mantra is the descent of the Supreme in the form of sound vibration, making it possible for us to receive Him. Hearing and repeating such sound vibration has the gradual effect of cleansing the heart and mind so that a person experiences his real identity more and more each day. There are several ways to chant a mantra. The first is simply to say it repeatedly.

The second way is called japa yoga. The practice of japa yoga necessitates use of the tongue, ears and fingers. This means that a person no longer needs to make a distinction between internal and external activities. Many people think that meditation is internal only. They fail to recognize that their internal consciousness is affected by their external activities.

The Characteristics of a Mantra | Ananda Marga: Meditation, Yoga and Social Service

Great sages have understood how external sense perception-whether via the sense of touch, sight, or hearing-actually affects consciousness. If you hear a song via the ears, that song will remain in your mind. This means that whatever you do with your senses affects your consciousness. Do not imagine that "spiri-tual" simply means something internal only; the internal world cannot be separated from the external world. Therefore, the senses must be engaged in ways to help a person remember his identity and his relationship with the Supreme. Instead of leaving the senses idle which is actually an impossibility , the senses can be engaged in japa yoga.

For example, everyone has a tendency to move their hands to touch something. That is why many people smoke cigarettes--they just like to be constantly touching and fiddling with something; they hardly smoke at all! So this natural tendency can be redirected and utilized to purify one's consciousness and thus help him realize or remember his true identity. Yoga means "linking up" or "union" with the Supreme.

Receive Our Free Newsletter

Japa yoga means chanting the mantra with the sense of touch the fingers and the lips and the sense of hearing the ears. Using a set of beads, the method is to repeat the mantra while holding or touching one bead at a time. Remember to chant loud enough for your own ears to hear the mantra, and try to pronounce each syllable clearly.

Japa yoga is usually practiced alone. The best way to practice japa yoga is in the morning after rising and showering. You can sit and chant for a while or, since many people find it difficult to sit for a long time without getting sleepy, you can also chant japa yoga while walking—especially somewhere like a beach or park where there is not much disturbance. The early evening around sunset is also a nice time to chant japa. Set aside a time of day and chant a certain number of times on your beads beginning with once around in the morning and once around in the evening.

And then you can gradually increase the number of rounds you are chanting each day. The mantra can also be chanted in the mind. This needs very little explanation. If a person is regularly chanting the mantra out loud, then automatically and spontaneously it will also begin to appear in his mind. Kirtan is another way of chanting a mantra. Kirtan means the chanting of a mantra with more than one person. This is congregational chanting, whereas japa yoga or chanting in the mind are individual practices.

Some people say that a mantra loses its potency if it is chanted aloud. Of course, this is nonsense. If somebody's mantra loses its potency when chanted aloud, then it had no potency in the first place. A mantra means sound which is non-different from the Supreme Soul, and the Supreme never dissipates or becomes diminished.

Search form

He never loses His potency. Learn More - opens in a new window or tab Any international shipping is paid in part to Pitney Bowes Inc. Learn More - opens in a new window or tab. Add to cart to save with this special offer.

Mantras for Deep Inner Peace - 8 Powerful Mantras

If you Buy It Now, you'll only be purchasing this item. If you'd like to get the additional items you've selected to qualify for this offer, close this window and add these items to your cart.

The Source of Music: Music and Mantra for Self-realisation The Source of Music: Music and Mantra for Self-realisation
The Source of Music: Music and Mantra for Self-realisation The Source of Music: Music and Mantra for Self-realisation
The Source of Music: Music and Mantra for Self-realisation The Source of Music: Music and Mantra for Self-realisation
The Source of Music: Music and Mantra for Self-realisation The Source of Music: Music and Mantra for Self-realisation
The Source of Music: Music and Mantra for Self-realisation The Source of Music: Music and Mantra for Self-realisation

Related The Source of Music: Music and Mantra for Self-realisation



Copyright 2019 - All Right Reserved